Quick Summary: In Scripture, we read how God appointed individuals for special roles throughout redemptive history. In the first century, being paralyzed or physically disabled often meant you would be destined to a life of poverty and begging.

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Despite the opposition and hostility he faced in the city of Philippi, the Apostle Paul remained faithful to the There is a war on God's Word from both within and outside the church, and doubts about the trustworthiness of God's word arise in ... In the first century, being paralyzed or physically disabled often meant you would be destined to a life of poverty and begging.

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In the first century, being paralyzed or physically disabled often meant you would be destined to a life of poverty and begging. When Paul came to Mars Hill in ancient Athens, he was confronted by skepticism, relativism, and cynicism.

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We exist to be a community where people encounter Jesus and have their lives changed forever. In Scripture, we read how God appointed individuals for special roles throughout redemptive history. When the Philippian jailer realized that Paul and Silas did not use an earthquake as an opportunity to escape from prison, ...

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When the Philippian jailer realized that Paul and Silas did not use an earthquake as an opportunity to escape from prison, ... From the cross, Jesus prayed for those who crucified Him, “Father, forgive them, for they know not what they do” (Luke 23:34).

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  • In Scripture, we read how God appointed individuals for special roles throughout redemptive history.
  • There is a war on God's Word from both within and outside the church, and doubts about the trustworthiness of God's word arise in ...
  • In the first century, being paralyzed or physically disabled often meant you would be destined to a life of poverty and begging.
  • Even though the Old Testament is filled with prophecies about Jesus Christ and His work of redemption, many people in Israel ...
  • From the cross, Jesus prayed for those who crucified Him, “Father, forgive them, for they know not what they do” (Luke 23:34).
  • When Paul came to Mars Hill in ancient Athens, he was confronted by skepticism, relativism, and cynicism.

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Reference Image Set

Sons of Covenant (Acts 3:17–26) — A Sermon by R.C. Sproul
R.C. Sproul: The Covenant
Acts 3:12-26 | Andrew Anderson | "The Gospel Effect"
Peter’s Second Speech (Acts 3:11–18) — A Sermon by R.C. Sproul
Paul’s Sermon at Antioch (Acts 13:13–26) — A Sermon by R.C. Sproul
Godless Philosophers (Acts 17:16–25) — A Sermon by R.C. Sproul
Suffer the Little Children to Come Unto Me (Luke 18:15–17) — A Sermon by R.C. Sproul
The Philippian Jailer (Acts 16:11–34) — A Sermon by R.C. Sproul
Reasoning from the Scriptures (Acts 16:35–17:15) — A Sermon by R.C. Sproul
Healing at the Gate Beautiful (Acts 3:1–10) — A Sermon by R.C. Sproul
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Open Topic Snapshot
Sons of Covenant (Acts 3:17–26) — A Sermon by R.C. Sproul

Sons of Covenant (Acts 3:17–26) — A Sermon by R.C. Sproul

From the cross, Jesus prayed for those who crucified Him, “Father, forgive them, for they know not what they do” (Luke 23:34).

R.C. Sproul: The Covenant

R.C. Sproul: The Covenant

There is a war on God's Word from both within and outside the church, and doubts about the trustworthiness of God's word arise in ...

Acts 3:12-26 | Andrew Anderson | "The Gospel Effect"

Acts 3:12-26 | Andrew Anderson | "The Gospel Effect"

We exist to be a community where people encounter Jesus and have their lives changed forever. To connect and learn more, ...

Peter’s Second Speech (Acts 3:11–18) — A Sermon by R.C. Sproul

Peter’s Second Speech (Acts 3:11–18) — A Sermon by R.C. Sproul

Even though the Old Testament is filled with prophecies about Jesus Christ and His work of redemption, many people in Israel ...

Paul’s Sermon at Antioch (Acts 13:13–26) — A Sermon by R.C. Sproul

Paul’s Sermon at Antioch (Acts 13:13–26) — A Sermon by R.C. Sproul

In Scripture, we read how God appointed individuals for special roles throughout redemptive history. In this

Godless Philosophers (Acts 17:16–25) — A Sermon by R.C. Sproul

Godless Philosophers (Acts 17:16–25) — A Sermon by R.C. Sproul

When Paul came to Mars Hill in ancient Athens, he was confronted by skepticism, relativism, and cynicism. In this

Suffer the Little Children to Come Unto Me (Luke 18:15–17) — A Sermon by R.C. Sproul

Suffer the Little Children to Come Unto Me (Luke 18:15–17) — A Sermon by R.C. Sproul

Read more details and related context about Suffer the Little Children to Come Unto Me (Luke 18:15–17) — A Sermon by R.C. Sproul.

The Philippian Jailer (Acts 16:11–34) — A Sermon by R.C. Sproul

The Philippian Jailer (Acts 16:11–34) — A Sermon by R.C. Sproul

When the Philippian jailer realized that Paul and Silas did not use an earthquake as an opportunity to escape from prison, ...

Reasoning from the Scriptures (Acts 16:35–17:15) — A Sermon by R.C. Sproul

Reasoning from the Scriptures (Acts 16:35–17:15) — A Sermon by R.C. Sproul

Despite the opposition and hostility he faced in the city of Philippi, the Apostle Paul remained faithful to the

Healing at the Gate Beautiful (Acts 3:1–10) — A Sermon by R.C. Sproul

Healing at the Gate Beautiful (Acts 3:1–10) — A Sermon by R.C. Sproul

In the first century, being paralyzed or physically disabled often meant you would be destined to a life of poverty and begging.